http://epaper.navhindtimes.in/mainpage.aspx?pdate=2017-01-15
The Forgotten Chapter
“Is it not true that all stories exist to be
written anew?” asks Lakshmi Pamuntjak in the prologue of her novel ‘Amba – The
Question of Red.’ The Indonesian novel
was published in 2013 under the title ‘Amba’ before Speaking Tiger India
published it in English under the new title in the fall of 2016. It is based on the swallowed and obscured
historical record of the night of 30 September, 1965, when six army generals were
murdered. The repercussions led to the massacre of one million communists and
their sympathizers. “It’s fifty years since the massacre but we cannot look
away,” says Lakshmi.
Since the Suharto regime fell in 1998, there
have been systematic endeavors by writers, filmmakers and academia to publish
studies of the silenced genocide. Alternative retellings, of which Lakshmi’s
novel is a brave attempt, trace the black inerasable wrinkle in the history of
human rights.
The ’Red Purge’ displaced and ravaged
millions of people, whereas, the perpetrators and those who aligned with the
powerful became rich. A CIA report describes it
unequivocally, “One of the worst mass murders
of the 20th century, along with the Soviet
purges of the 1930s, the Nazi mass murders during the second world war,
and the Maoist bloodbath of the early
1950s.”
Lakshmi allegorically sketches the dark
history through characters from the Mahabharata – Amba, Bhishma and Salwa. It is said, “Myth was there
at the beginning of literature, and it is at the end of literature, too. Better
stories have never been told.” It is true that myths live on in our societies
and we see lives through their prism, either pandering to them or resisting
them. In a bid to escape the myth, the characters in the novel charter
their course through the revolution and get embroiled in an inescapable
destiny.
Characteristically, Lakshmi brings the
Hindu-Buddhist rooting of Islam to light. “Folk tales and tales from the Wayang
(shadow play) drawn from the great Indian epics flowed through the lives of the
Indonesian people,” writes Lakshmi.
Islam in Indonesia is rooted in the belief of reincarnation, in
accordance with Hindu- Buddhist way. “We in Java live with both. We are
Javanese because we live with both,” says the protagonist in the novel. Islam made the nation a Muslim majority land
in the 13th century. Before that,
people followed Hinduism, Buddhism and Animism diligently.
A world on the brink of being ripped apart
by hatred and killings is vividly shown by Lakshmi from the point of view of
multiple characters. If Amba is a middle class Javanese, Bhishma is
elite, half Javanese and half Sumatran. On the other hand, Samuel is Christian
Ambonese. His family was exiled to Holland by the Dutch, where it lived in
fenced camps. Manalisa represents the ethnic tribals, the indigenous population
living on Maluku islands, west of Papua. The people of Chinese descent are on
the hit-list, too - their Muslim identity being a question mark in the minds of
the mob. Buru Island, akin to Alcatraz
in San Francisco Bay or the penal colony of Cayenne(Devil’s island in French
Guinea), is a character in itself in the novel.
Lakshmi’s lens
on Buru is mirrored through an epistolary device. Buru is evocatively
transformed from a betelnut plantation surrounded by blue waters to a penal
colony housing 12,000 prisoners. Bhisma writes a series of letters to Amba from
the barracks, hiding them in bamboo shoots under a tree, his secret vault in
jail. ‘The shinning lights of Indonesian
intelligentsia’ were imprisoned thousands of miles away from the power centers
during the Communist purge. Buru is painted red and stands witness to the
torture of its prisoners for ten years.
Lakshmi paints
the colour metaphor stylistically through the story. ‘The
Question of Red’, the title of the novel embodies innumerable connotations of
the dreaded orgy. To begin with, there’s
the passion of the central characters - ebullient Amba and rock-star Bhishma.
This desire is superimposed by the hatred of crazed people against the
‘Communist Red’.
There are a
number of allusions to poets, playwrights and historical rebels, enriching the
narrative with power words and ideas of revolution. Lakshmi’s belief in art as
the saviour of human souls comes across when Bhishma takes Amba to the safe
haven of the Art Colony in Yogyakarta in order to escape the mayhem in the
city. The idea that art and writing speak in tough times is harboured in
Lakshmi’s own endeavor to stand for the truths of Indonesian history.
Metaphors lie
strewn through her narrative driving home the stories of politics, murder and
anarchy. “The islands of their country were the thousand foundlings with their
mouths turned towards their mother, the Great Nipples with dictator Suharto,
the father completing the picture, one
family sitting at one big dinner table to purge the ’Reds’ from their
neighborhood.”
Vignettes of
humane persona, surrounded by gory bloodshed, save the historical drama from
nihilism. Leading the way is Bhishma, the ‘Wise Man of Waeapo’, the healer
tending to the sick and the injured undaunted by danger. Salwa, Samuel and many others in Buru camps,
too, execute tasks going beyond the call of duty.
Reading the
novel in context of Cold War between two superpowers during that period, one
would expect to find mention of the conflict, but that is not so. The author
seems to have intentionally refrained from working on CIA angle and its role in
adding fuel to fire. Also the character of Amba does not evolve into a strong
emancipated role. Overcome by jealousy and uncertainty, she gives up on Bhishma
for long years. The flame of love that they light between themselves cools and
becomes more of heartburn than the fiery passion that the beginning of the
novel suggests. On the other hand, the long drawn massacre leaves nothing to desire
and remains exhaustive in its treatment.
Lakshmi
Pamuntjak enters the hallowed hall of fame in recording yet another story of
human hatred, the violent orgy of Muslims killing Christians killing Chinese
killing Communists!
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