Epigraphic Ruminations
A book is a
story set in a particular time and circumstance. The book cover, the title, the
blurb, the prologue and the epilogue impart it a greater depth and perspective
without deviating from its core. A few readers pick up a book and start reading
from the first chapter, propelled by a compulsive need to get to the heart of
the matter in the book. There are others who, I would say, indulge in foreplay
before savoring the entrée. They flirt with the book a bit first, to arouse
their senses and appetite for the book in hand. An epigraph is used by writers
for this very definite purpose. The
dictionary defines it as a short inscription on a statue, a wall or at the
beginning of a literary text. The latter could be modified to each chapter in a
book. Today we contemplate on epigraphs.
An epigraph
invokes a dialogue between the author, the source from where it is taken and
the reader. Its positioning in a book at the very beginning, surrounded by
space and a special font style, leads us to summarize that it exists for and by
itself – a decorative, ornamental device. And yet its shadow encompasses the
entire body of work in the book. It challenges the reader to determine its
relation to the text. It is intricately woven with the essence of the main text
of the book in an elusive, subtle manner which lends it a unique dimension and
defines its unusual character. It invokes images, words and ideas which are
indicative of the themes of the text. The intrigue involved envelops it with an
enigma and an unusual spirit which explains its common usage by writers in
their works.
A major
innovation in Toni Morrison’s book ‘The Bluest Eye’ is the use of an ironic
epigraph of an excerpt from a white school primer taught in all schools in the
US. It depicts the white ideal of a happy home and family. The book is a focus
on a young black girl who wants to acquire blue eyes symbolic of beauty in
white racist America and an answer to all the misery that pervades her and her
family.
“Here
is the house. It is green and white. It has a red door. It is very pretty.
Mother, Father, Dick, and Jane live in the green-and-white house. They are very
happy.”
The excerpt is given three times in the book and with each
successive entry, it shifts from orderliness to chaos. The first version portrays
a beautiful home with father, mother, children and pets - idyllic and happy. It
is a sketch of a white ideal of a happy family and the white standards under
which blacks live in America. The second version is printed without
capitalization and punctuation, a diminished copy of the first and represents
the world of the lighter complexioned Negroes modeled in the context of a white
happy family. The third version without capitalization, punctuation or spaces
between the words stands for the overcrowded and chaotic world of the poor
blacks. This version is indicative of the distortion, moral chaos and
deterioration of the black Breedlove family in the book.
Epigraphs illuminate major aspects of a story
and direct us to head in a particular direction. An excerpt from a meditation
by John Donne is used as an epigraph by Vikram Seth in his book ‘An Equal
Music’.
“And into
that gate they shall enter, and in that house they shall dwell, where there shall
be no cloud nor sun, no darkness nor dazzling, but one equal light, no noise
nor silence, but one equal music, no fears nor hopes, but one equal possession,
no foes nor friends, but one equal communion and identity, no ends nor
beginnings, but one equal eternity”.
The epigraph is indicative of peace,
contentment and bliss that a redeemed soul experiences on entering heaven. ‘An
Equal Music’ for Seth is the zenith of music which surpasses all barriers of
composition. Music it is, which transcends loss and emptiness and gives solace
to the soul. The book ends with,
“Music, such music, is a sufficient gift. Why
ask for happiness, why hope not to grieve? It is enough, it is to be blessed
enough, to live from day to day and to hear such music – not too much, or the
soul could not sustain it – from time to time.”
In ‘The Great Gatsby’ by F. Scott Fitzergald,
the writer breaks the epigraphic code. He serves us a fictionalized quote by
fictionalized characters.
"Then wear the
gold hat, if that will move her;
If you can bounce
high, bounce for her too,
Till she cry ‘Lover,
gold-hatted, high-bouncing lover,
I must have you!’ “– Thomas Parke D’Invilliers
Thomas Parke is a fictional character in another book by the
writer. First of all, Fitzergald does not use the quote of another great author
in keeping with the rules and then tops the fallacy with a quote from his own
fictional character. That’s being clever and innovative at the same time! In
the book, Gatsby garners wealth by spurious means and acquires a lifestyle
which would stun Daisy and she would be his. In so many words, he dons a gold
hat to seduce materialistic Daisy, his lost love. His
shining golden veneer and a high bounce would surely attract Daisy and she
would be lured by the sheen of the golden hat to bounce with him.
Herman Melville executed a feat in Moby Dick by writing one
of the longest epigraphs about Whales, which runs into pages. The erudite
writer George Elliot penned an epigraph at the beginning of each of the 86
chapters of her book ‘Middlemarch’ which became a thread weaving through the story.
This bonded well with the prelude on St Theresa which appeared at the beginning
of the book. St Theresa was an idealistic nun who yearned to lead an epic life
and do great deeds to reform the world and mark a trail of greatness in life
and was stopped by controlling factors in her life to meet her goal. Dear
Dorothea Brooke is her reincarnation in the book, who shudders at everyday
chores that women do; and instead wants to accomplish epic deeds.
How well the epigraphs and the text of the book blend and
render the ultimate dance of a book Next time you pick up a book, turn to the
first page, pause, and read the epigraph. Epigraphic ruminations await you!
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